The ancient problem of fatalism, more particularly theological fatalism, has resurfaced with surprising vigour in the second half of the twentieth century. Two questions predominate in the debate: (1) Is divine foreknowledge compatible with human freedom and (2) How can God foreknow future free acts? Having surveyed the historical background

Does God know our actions before we do them? And if so, do human beings truly have free will? Dr. Craig contends that both of these notions are compatible, showing how the Bible teaches divine foreknowledge of human free acts, and reveals two ways of Òreconciling divine omniscience with human

This book collects sixteen previously published articles on fatalism, truths about the future, and the relationship between divine foreknowledge and human freedom. It includes a substantial introductory essay and bibliography. Many of the pieces collected here build bridges between discussions of human freedom and recent developments in other areas of

How exactly could God achieve infallible foreknowledge of every future event, including the free actions of human persons? How could God exercise careful providence over these same events? Byerly offers a novel response to these important questions by contending that God exercises providence and achieves foreknowledge by ordering the times.

This original analysis examines the three leading traditional solutions to the dilemma of divine foreknowledge and human free will--those arising from Boethius, from Ockham, and from Molina. Though all three solutions are rejected in their best-known forms, three new solutions are proposed, and Zagzebski concludes that divine foreknowledge is compatible